By Adonis Byemelwa
In a surprising turn of events, the recently installed presiding Bishop of the Evangelical Lutheran Church in Tanzania (ELCT), Bishop Alex Malasusa, declared his unwavering support for the government during his inauguration on Sunday, January 21, 2024.
This statement comes as a stark contrast to his previous clash with fellow bishops in 2018, where he refused to read a circular condemning the government's undemocratic practices.
Bishop Malasusa's proclamation that he was "not raised to be against the government" has reignited past tensions within the church.
In 2018, he faced criticism for obstructing the reading of an Easter message that criticized the government's actions, leading to a partial ban from church activities. This move caused a rift among clerics, with critics accusing him of siding with the government against his fellow religious leaders.
Critics within the church draw parallels between Bishop Malasusa's stance and biblical figures who stood against despotic rulers. They argue that even in the Bible, some prophets and pastors condemned unjust kings. The irony lies in Bishop Malasusa's assertion that he cannot be against the government, a sentiment contrary to biblical figures who spoke out against tyranny and injustice.
Despite attempts by Bishop Malasusa to clarify his statement, critics argue that his stance jeopardizes the unity of the church.
Some bishops, reluctant to be named, express concern about the lack of outspokenness from religious leaders on issues such as corruption, dictatorship, and the rising cost of living in Tanzania.
They emphasize the need for church leaders to address societal challenges rather than focusing solely on spiritual matters.
With Tanzania gearing up for the 2024 civic elections, Bishop Malasusa's alignment with the government has raised eyebrows.
His call for politicians to prioritize dialogue, seemingly in anticipation of upcoming CHADEMA demonstrations, adds a political dimension to the controversy.
Critics argue that congratulating leaders without addressing underlying injustices is insufficient. Pastor Hanex Muhanuka emphasized that preaching about peace in the absence of justice is akin to building a concrete wall on a muddy foundation, suggesting that Bishop Malasusa's praise for rulers lacks substance.
In an attempt to demonstrate a commitment to justice, Malasusa advised the government to exercise democracy and uphold institutions ahead of the 2024 civic elections. However, this call for justice is met with skepticism, with critics questioning the sincerity of such statements.
Tanzanian activist Ansbert Ngurumo, who sought asylum in Finland, alleges that the invitation extended by Pope Francis to President Samia Suluhu Hassan was strategically orchestrated by the Tanzanian Ministry of Foreign Affairs to win back the support of Catholics.
Ngurumo contends that the Pope does not typically invite presidents seeking re-election, implying that the trip was timed to influence Catholic sentiments before the 2025 elections.
As discussions surrounding Bishop Malasusa's support for the government continue online, his caution to politicians about prioritizing dialogue and avoiding other actions aligns with the context of upcoming CHADEMA demonstrations.
Despite these statements, questions persist about the bishop's consistency, given his past clash with fellow bishops in 2018 over the reading of an Easter message critical of the government's undemocratic practices. The tension resulting from this dispute led to Malasusa's partial ban from participating in church activities.Top of Form
Tanzania has a diverse population with various religious groups, and the relationship between religious institutions and politics can be complex.
Historically, religious organizations in Tanzania, including Christian churches and Islamic groups, have played roles in social issues and community development. Sometimes, religious leaders may express their views on political matters or advocate for certain social issues.
Tanzania has experienced a relatively stable political environment since gaining independence in 1961. The country has undergone several peaceful transitions of power, demonstrating a commitment to democratic governance.
It is home to a diverse range of ethnic groups, with over 120 different tribes. Despite this diversity, the country has largely avoided the ethnic tensions that have plagued some other African nations.
The government has actively promoted a sense of national unity and identity. It is also characterized by religious diversity, with a significant population of Christians, Muslims, and followers of traditional African religions.
Tanzania is often described as communal, with a strong emphasis on community and cooperation. This sense of communal identity can contribute to conflict resolution at the local level.
As Bishop Malasusa assumes leadership for the second time, his public declaration of support for the government has ignited a debate within the ELCT. The juxtaposition of his current stance with his past actions has left many questioning his motivations and has implications for the unity of the church amid political uncertainties.