Pan African Visions

The Anatomy of Peacemakers

June 20, 2023

By Bishop Musonda Trevor Selwyn Mwamba*

Bishop Musonda Trevor Selwyn Mwamba is
President of the United National Independence Party (UNIP) in Zambia

“Blessed are the peacemakers: for they shall be called the children of God.” (Matthew 5:9)

Saturday 17th June, 2023 marks the second anniversary of the death of President Kenneth David Kaunda.

On the commemoration of his 99th birthday 28th April, 2023, now celebrated as the Kenneth Kaunda National Day, I delivered a keynote address on:

“What President Kenneth Kaunda would have said about World Peace in the context of global conflicts.”

My focus was especially on the Ukraine War since that speech a positive development has emerged in Africa to broker peace between Russia and Ukraine.

On May 16 it was reported in Cape Town by the South African President Cyril Ramaphosa that Russian President Vladimir Putin and Ukraine President Volodymyr Zelensky had agreed to meet in their respective capitals Moscow and Kyiv, a group of African leaders to discuss how the war could be brought to an end.

In addition to South Africa the countries in the group are the Comoros, Egypt, Senegal, Uganda, the Republic of the Congo, and Zambia.

As President of the United National Independence Party (UNIP), which in power under President Kaunda brokered peace in the region and beyond, we unreservedly support and endorse Zambia’s participation in this virtue of peacemaking.

This peace initiative in our warring, fractured, and tortured world is divinely inspired and highlights one of the beatitudes our Saviour Jesus Christ taught:

“Blessed are the peacemakers: for they shall be called the children of God.” (Matthew 5:9)

President Kaunda would have considered the Ukraine war as mad and he would have personally contacted the critical actors in this conflict urging them to ceasefire and seek dialogue and peace to end the war.

This is not the first attempt at ending the war. Not long after it started negotiations toward a ceasefire commenced on February 28, 2022. By April a tentative interim deal was reached between Russia and Ukraine, according to an article in Foreign Affairs.

However, it was scampered when then British Prime Minister Boris Johnson arrived in Kyiv on April 9th with the West’s position that even if Ukraine signed agreements with the Kremlin, the West was not ready to support it. Accordingly, President Zelensky withdraw from the interim negotiations.

The refusal to negotiate has prolonged the war in which Ukraine is being devastated, in the words of Professor Jeffery Sachs of Columbia University, “…ironically in the name of saving Ukraine.”

The prolongation of the war is a crime against peace; a crime against humanity, for the peace and security of the entire planet is at stake, in the growing danger of a nuclear confrontation.

Trust as a necessary condition of diplomatic relations has been betrayed condemning all of us to an unstable, dangerous world, our security, our futures, our desire for a stable peaceable world order.

Therefore the group of African leaders effort to broker peace which may augment the Chinese initiative is timely.

According to President Cyril Ramaphosa the United States and Britain have expressed “cautious “ support for the plan.

It's an initiative that President Kenneth Kaunda would welcomed and supported actively to fulfil.

In remembrance of his life we recall an endearing characteristic trait he possessed: that of a peacemaker.

40 years ago at the White House President Ronald Reagan described him as one of Africa’s senior and most respected statesmen who played an admirable role in international events and who's counsel was highly valued.

Natwar Singh, an Indian diplomat who served as India’s High Commissioner to Zambia in 1977 - 1980; and later became India’s Minister of External Affairs, described President Kaunda as one of the most admired and respected leaders of Africa in both the Non-Aligned Movement and the Commonwealth.

The 1979 Commonwealth Summit hosted by Zambia was very significant. Sir Shridath Ramphal Secretary General of the Commonwealth at the time recalled the day when ending white rule in Zimbabwe and South Africa began in earnest.

His memory is of sitting by President Kaunda’s side in his small study in State House. It was a Saturday, August 4, 1979 – the weekend break day in the Commonwealth Summit; and all except a few heads of government had gone off to Livingstone to view the magnificent Victoria Falls.

The few who remained for that meeting included President Julius Nyerere of Tanzania and Prime Ministers Margaret Thatcher, Malcolm Fraser of Australia, and Michael Manley of Jamaica.

At the end of the day they had an Accord that led to the Lancaster House Conference and Zimbabwe’s Independence – which in turn led to Mandela’s freedom, the end of apartheid and the Independence of South Africa. It was all conceived on that Saturday in the small study in State House.

What made President Kaunda such a respected statesman? The answer is snuggled in a letter written to him by the witty and brilliant President Julius Nyerere; consoling him on losing the 1991 elections.

Mwalimu told his friend that history would salute him - for the “great achievements, and the great leadership”, he gave, “over decades of exceptionally challenging difficulties for Zambia and for Southern Africa generally.”

Mwalimu points us with profound insight to the answer we seek of what made President Kaunda great. He wrote:

“This was not only because the people of Zambia entrusted him, their pre-independence leader, with the privilege and the onerous duties of being the ‘Founding Father’ of Zambia. It was much more, it was because of the kind of Founding Father he was…A man of principle, and of honour, and a man who worked for peace and human dignity throughout Southern Africa.”

President Kaunda’s greatness was not only defined by the role he played but more so in the person he was. He was a person of principles, he was a person of honour, he was a person of peace, he was a humanist who valued human dignity. This was the kind of Founding Father he was.

Now there is much more, that made the kind of Founding Father he was, that made him great, and that much more was his belief in God. Here is the heart of his greatness, here we realise what mattered to him - God.

The fear of the Lord the Scriptures teach us is the beginning of wisdom.  We can paraphrase this to say that the fear of the Lord is the beginning of greatness.

President Kaunda’s parents taught him to believe in God. So faith always played a central role in his life.

He believed in a Supreme Being who's love was the great driving force working itself out in life. He believed God was a Presence not a philosophical concept. President Kaunda was always aware of this Presence. He was aware that he was never alone.

His belief in God also gave him a feeling of unlimited responsibility.  He acknowledged that he was a guardian rather than owner of such powers and talents as he possessed, answerable for the use or abuse of them to the One who had loaned them to him and would one day require a full reckoning.

As a believer in Christ, President Kaunda’s faith informed his politics.

He spoke about it often summed up in what Jesus Christ said:

"Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and, ‘Love your neighbor as yourself.’" And "Do unto others as you would have them do unto you".

This is the golden rule which inspired President Kaunda's life and politics and shaped and framed him. The golden rule is the oxygen of life, the essence of moral values.

Sir Shridath Ramphal at turning 91 inspiringly described the importance of values.

In his memoirs Glimpses of a Global Life, he wrote of how his varied life had been driven by values which he tried hard to respect; sometimes failing, but sometimes coming close.

He explained that he had developed a habit for making difficult choices. He asked himself - when the pros and cons were exhausted- what was the choice that more closely conformed to his values; in other words, what was the path of principle. Often it was the path less travelled by. And he always felt assured that his decision was right when he found that path.

Values are important guides in our lives rooted in morality they inspire us to do the right things, enoble us, that is, make us better people. Values are our moral compass keeping the spirit of goodness in us on track; we can ignore them at our peril of being consumed by the spirit of evil and destruction.

The British writer and Anglican lay theologian

C.S. Lewis stated it eloquently, 'Education without values, as useful as it is, seems rather to make man a more clever devil.'

And centuries before the Greek philosopher

Aristotle said,  "Educating the mind without educating the heart is no education at all."  Only values educate the heart and mind.

This is the essentiality of values in our lives.

Thus turning 91 Sir Shridath imparted this gem of wisdom, “Some inherit nothing, some inherit possessions and great wealth; but the richest inheritance is of values.”

The values - how they live on; Sir Shridath counselled , “…can only be passed on if they

have informed your own life. If they

have, your legacy will be assured.”

President Kaunda's life was informed by values, the values of love, of justice, of peace; so his legacy is assured because his life embodied the values of the golden rule.

If we have no values of love in our hearts how can we pass it on, if we have no values of kindness in our hearts how can we pass it on, if we have no values of compassion in our hearts how can we pass it on, if we have no values of peace in our hearts how can we pass it on?

“Blessed are the peacemakers: for they shall be called the children of God.” (Matthew 5:9)

The anatomy of the peacemakers is they embody peace. They embody the Peace of God.  President Kaunda embodied the values of peace. He was a peacemaker.

In the spirit of peace we can contemplate what he would have said about World Peace in the context of the global conflicts and especially the Ukraine war.

Informed by the values of peace President Kaunda we identify three principles which were core to his foreign policy.

First, his principle of Non-Alignment it framed Zambia’s foreign policy of not being tied either to the West or the East.

Non- Alignment a cornerstone of Zambia’s foreign policy has been upheld by subsequent governments and is sacrosanct. As independence was dawning it was clearly stated, “Zambia will maintain friendly relations with all countries not hostile to her, irrespective of their political ideologies.”

We need to underline that Non- Alignment in the context of Zambia’s foreign policy does not mean sitting on the fence between conflicting nations or blocs or ideologies but rather sitting on our own ground with our own values and opinions and identity as a nation.

In this context the second core principle was indispensable to President Kaunda, namely, his commitment to principles. He had the courage to take risks if he believed it would be helpful in bringing about peace, without worrying about what others said.

Accordingly, Zambia's foreign policy was grounded on clear principles which were applied across the board.

If the action of some country violated a particular principle, Zambia condemned or voted against that country, irrespective of who that country was.

If meeting an enemy was deemed necessary to help resolve a problem and advancing prospects for peace President Kaunda did not shy away out of fear of being thought of as a traitor.

Third, his broad vision of Zambia’s foreign policy, it went beyond looking out for Zambia’s interests, it was pan African, it was global, in pursuit of an equitable, just, and peaceful world.

President Kaunda’s concern was for the well-being of people not only in Zambia but globally.

His opposition to injustice, racism and oppression, everywhere, was informed by his belief that we are all made in God’s image and therefore God’s children irrespective of religion, colour, creed, gender, tribe, or nationality.

These are the values that informed  President Kaunda’s life and outlook in politics, local and globally.

Sadly, our world is losing these values. The values needed to guide us in the ways of love, peace, justice, the appreciation of our common humanity, and the celebration of the wonder and beauty of our rich diversity.

We see our world loosing manners and prey to arrogance, hubris, greed, prejudice, fear, hate, intolerance, competition; and insane wars which threaten humanities very survival.

This is a clear and present danger. At the beginning of April the Disarmament Commission's 2023 session began in Geneva, by bringing into sharp focus the nuclear risks faced by the international community.

Many speakers voiced concern over the

increase in dangerous nuclear weapons rhetoric amidst the war in Ukraine. They urged the crucial need to prioritize disarmament, non-proliferation and arms control measures.

To these voices of sanity President Kaunda would have added his voice to draw us back to the values of peaceful coexistence which we are ignoring at our peril.

The strength of President Kaunda’s diplomacy rested on relationships build over time, trust, mutual respect, and love of humanity.

In dealing with the threat to World Peace he would have reminded us of another time in history when President John F. Kennedy, addressed the General Assembly of the United Nations in September 1961, in words that are pertinent today:

“Every man, woman and child lives under a nuclear sword of Damocles, hanging by the slenderest of threads, capable of being cut at any moment by accident or miscalculation or by madness. The weapons of war must be abolished before they abolish us.”

In April 1961 President Kaunda met the new US president, John F. Kennedy, who hosted him at the White House and was greatly impressed by him. As Kennedy had a “great intellectual, political, and romantic interest in Africa…” And like Kaunda was a peacemaker.

In October 1962 the United States and the Soviet Union wobbled dangerously close towards a nuclear war caused by the Cuban Missile crisis. However, because of intelligent leadership the catastrophe was avoided.

A secret pact was agreed in which the Soviet Union removed their missiles from Cuba and the United States quietly their’s from Türkiye and Italy months later.

It was possible because both President John F. Kennedy and Chairman Khrushchev in good faith were able to negotiate with each other.

Kennedy and Khrushchev were adversaries, but both were allied in a determination that the world should not be blown up. They respected each other and could deal with each other.

Now sixty one years later with the Russian and Ukraine war raging on the world is wobbling dangerously close towards a nuclear war. President Kaunda would urge us to learn from history and be magnanimous in our thinking.

He would rally the citizens of the world not to allow our world to be blown up. He would encourage us to take a leaf from the past and demonstrate the intelligent leadership required to prevent a nuclear catastrophe were “the survivors will envy the dead.”

He would tell us World Peace to be preserved desperately needs states persons with self­ control and restraint which epitomised President John F. Kennedy and Chairman Nikita Khrushchev relation.

World Peace needs to be rescued from egocentric men and women driven by fear and prejudice who can easily plunge humanity into a nuclear catastrophe.

Helpful to peacemakers is President John F. Kennedy’s ‘Peace Speech’ delivered at the American University in June 1963. It's timeless.  It’s wise. It's a prescription for us to end the Ukraine war and other conflicts.

We need always to learn from the past to avoid making the same mistakes in the present and future.

An avid student of history President Kennedy learned that leaders, "must avert those confrontations which bring an adversary to a choice of either a humiliating retreat or a nuclear war."

President Kennedy chose a topic in his words, “on which ignorance too often abounds and the truth is too rarely perceived yet it is the most important topic on earth: world peace.”

What did he mean by peace? It was not a “Pax Americana enforced on the world by American weapons of war.” It was a, “genuine peace, the kind of peace that makes life on earth worth living, the kind that enables men and nations to grow and to hope and to build a better life for their children not merely peace for Americans but peace for all men and women not merely peace in our time but peace for all time.”

In 1963 the urgent call for, “peace for all time” was forced by the production of nuclear weapons as the new face of war.

President Kennedy realised the new face of war was insane. He surmised, “Mankind must put an end to war, or war will put an end to mankind".

War made no sense in an age when the deadly poisons produced by a nuclear exchange could be carried by wind and water and soil and seed to the far corners of the globe and to generations yet unborn. It made no sense then and it makes no sense today.

Only peace makes sense.  When President Kennedy delivered his speech, peace was challenged by the prejudiced attitude of leaders towards the Soviet Union. Many thought it was useless to speak of world peace or world law or world disarmament and that it would be useless until the leaders of the Soviet Union adopted a more enlightened attitude.

President Kennedy an exceptional and visionary leader that he was challenged this prejudiced attitude. His hope was that both the Soviet Union and United States would change by reexamining their attitudes.

George Bernard Shaw once said, “There are those that look at things the way they are, and ask why? I dream of things that never were, and ask why not?”

President Kennedy dreamed of America’s relationship with the Soviet Union that never were and asked why not? Accordingly, his peace speech signalled a major paradigm shift in cold war relationships.

His innovative thinking challenged Americans to reexamine their attitude towards the Soviet Union by proposing a path to genuine peace.

He eloquently said:

“...I … believe that we must reexamine our own attitude as individuals and as a nation for our attitude is as essential as theirs. ..every thoughtful citizen who despairs of war and wishes to bring peace, should begin by looking inward by examining his own attitude toward the possibilities of peace, toward the Soviet Union, toward the course of the cold war...”

President Kennedy understood that our problems were human created and therefore could be solved by people. There was no problem of human destiny which was beyond humanity’s capability to solve.

Human reasoning and spirit have often solved the seemingly unsolvable and President Kennedy believed that the nuclear threat was solvable.

So he wisely counselled:

“And if we cannot end now our differences, at least we can help make the world safe for diversity. For, in the final analysis, our most basic common link is that we all inhabit this small planet. We all breathe the same air. We all cherish our children's future. And we are all mortal.”

His vision was anchored in a world of peace where the weak are safe and the strong are just. Inspired by hope he said, “Confident and unafraid, we labor on not toward a strategy of annihilation but toward a strategy of peace.”

It is this “strategy of peace” which motivated President Kaunda as peacemaker.

In 2023 and beyond the “strategy of peace” not annihilation is what the world should strive for and to do this our world truly needs leaders of vision, wisdom, peacemakers, in resolving the Ukraine war and other conflicts of our time, in Yemen, Cabo Delgado in Mozambique, and the Sudan.

The reality of our world is that it’s multipolar not unipolar. The geopolitical and economic ambitions premised on a unipolar world and dominated by one super-power, ideology, creed, race, or hemisphere is long gone.

The present and future is for a free and diverse world - and our leaders must create and shape policies that speed progress toward a more flexible world order.

The multipolar world will thrive by eradicating the vestiges of exploitation and dominance, them and us; and vigorously promoting reconciliation in mutual forgiveness and cooperation.

In his wisdom President Kaunda understood that things do not happen in a vacuum. They are reasons and causes and hence the Ukraine war has its causes in the Cold War and collapse of the Soviet Union and subsequent expansion of NATO.

Yet beneath this is also what on January 17, 1961, President Dwight Eisenhower warned about and described in his farewell speech at the White House as “the military-industrial complex,” a formidable union of defense contractors and the armed forces. It feeds and profits on wars.

Pope Francis a peacemaker in an address to a joint meeting of Congress delivered in Washington D.C. on 24 September, 2015, analysed the military-industrial complex in these eloquent words:

“Being at the service of dialogue and peace also means being truly determined to minimize and, in the long term, to end the many armed conflicts throughout our world. Here we have to ask ourselves: Why are deadly weapons being sold to those who plan to inflict untold suffering on individuals and society? Sadly, the answer, as we all know, is simply for money: money that is drenched in blood, often innocent blood. In the face of this shameful and culpable silence, it is our duty to confront the problem and to stop the arms trade.”

Accordingly, President Kaunda would advise us to make an effort to consult all available sources of information and evaluate different perspectives on the war.

World peace to survive must be anchored in truth not floating in an ocean of lies and propaganda.

The truth is the world needs peace, now and always, peace for all time. So the initiative of the African group of leaders to broker peace in the Ukraine war is a noble task the world should applaud.

The African peace mission can instill the awareness that the only path  to genuine peace in the Ukraine war and the recovery of trust requires the United States, Nato, Russia, and Ukraine, to reexamine their attitudes to each other.

France’s President Emmanuel Macron as early as 2019, argued that it was time for Europe to reexamine its attitude to Russia, in his words to “rethink… our relationship with Russia” because “pushing Russia away from Europe is a profound strategic error.”

This calls for reimagining the existing relationships in Europe and working towards creating a new Europe that embraces Russia.

Ultimately, all wars end in negotiations. In the 21st Century the madness of war should be a thing of the past. What should motivate us is the wisdom that puts primacy on dialogue and intelligent solutions to preserve peace and prevent wars.

The significant message demonstrated by the African peace group is that peace is collective and global. Our world is big village.

Accordingly, the citizens of the world, in Africa, Asia, the Americas, and Europe; through, for example, international organisations like the African Union, European Union, the Association of Southeast Asian Nations, the Organization of American States, and United Nations; can demand for immediate peace negotiations and condemn the enormous danger to the survival of the planet posed by the Ukraine war.

World Peace is ultimately about nations living in wholesome relationships.

As the Reverend Dr. Martin Luther King, Jr. succinctly said in a speech in 1964, "We must learn to live together as brothers and sisters or we will perish together as fools."

The wisdom of President Kennedy’s Peace Speech is relational. It echoes what Martin Buber, a brilliant philosopher of the last century termed the  I -Thou relationship. We must not treat each other as objects to be used and discarded when and as we wish.

The I - Thou relationship is the spirit of what we in Africa call Ubuntu. Ubuntu is the reverence of our common humanity - I am because of you and you are because of me. And without each other we cannot be.

In Ubuntu listening to each other is very important in decision making to have healthy relationships.

President Mandela in his memoir Long Walk to Freedom elucidates this.  He developed an enormous capacity to listen to others. He possessed the art of listening.

Great leaders have it they spent more time listening than talking. In prison he listened intently to the voices of the enemy. He chose to be interested in their lives. That interest is the spirit of Ubuntu, the I - Thou relationship.

It's not to treat God, people, and nature, as things or objects to be used.

The African peace group initiative springs from Ubuntuism in its pursuit for World peace and the end to the Ukraine war. Only when we see each other in the I - Thou relationship, as children of God, as brothers and sisters, shall peace flourish in our lives and world.

The peace we talk about is profoundly rooted in the Christmas Peace ancient yet new which ennobles and elevates humanity to the I - God relationship.

Its God’s own Peace on Earth we seek to realize in World Peace.  A message the world desperately needs to hear now more than ever.

All people of good will should pray for the success of the African peace mission so the world can be enfolded by God’s peace and each of us strengthened to be able to spread good will to others.

In thinking of peace our minds wander to why President Kaunda waved that white handkerchief at people everywhere he went.

It was a representation of a dove which is a symbol of peace. So as President Kaunda waved that white handkerchief at people he was praying and blessing them with peace; spreading good will to others.

To preserve World Peace the badge of responsibility incumbent upon every nation is a willingness to seek peaceful solutions. It is never too early to try and never too late to come to the negotiating table.

The responsibility for peace is not just for the nations in conflict but the peoples of the whole world who are affected by such decisions; and to the next generation of humanity.

Let’s conclude with this poem by Maya Angelou which reflects a beautiful insight of human unity and our need of peace.

She wrote, as only she could, of a wonder that she likened to the great wonders of the world, the wonder of our capacity to acknowledge

the eternal unity of humanity's needs and what she felt was our generation's potential to respond to those needs.

She longed for the day when we would reach that point of fulfilment; that moment, as

she wrote, 'when we come to it'.

Maya Angelou thought about humanity's misused potential; she thought about 'vision' and ‘leadership' ....at the global level.

In remembrance of President Kaunda’s life of peace, and wishing success for the African leaders peace mission in the Ukraine war, and our pray for World Peace, this is apt.

Let us embrace this moving poem about our human capacity to acknowledge the eternal unity of the needs of the world's people and

our generations' potential to respond to those needs:

“A Brave and Startling Truth”, Maya Angelou called it.  Let us relate her thoughts

to all the world's people but especially to ourselves to whom it is addressed.

“We, this people, on a small...planet

Traveling through.. space

To a destination where all signs tell us

It is possible and imperative that we learn

A brave and startling truth.

And when we come to it

To the day of peacemaking

When we release our fingers

From fists of hostility

And allow the pure air to cool our palms.

When we come to it

When we let the rifles fall from our shoulders...

When land mines of death have been removed

And the aged can walk into evenings of peace.

When we come to it

We, this people, on this wayward, floating body

Created on this earth, of this earth

Have the power to fashion for this earth

A climate where every man and every woman

Can live freely without sanctimonious piety

Without crippling fear.

When we come to it

We must confess that we are the possible

We are the miraculous, the true wonder of this world

That is when, and only when

We come to it.”

When we come to it a world of peace. That's what President Kaunda waving the white handkerchief wished for Zambia and Africa and the World. To come to it... to peace.

May we make this brave and startling truth a value in our lives. May we as citizens of the world rededicate ourselves to the values of love, of justice, and peace, to create a world that embraces diversity and mutual respect, among nations.

Together we can fulfil the Prophet Isaiah’s ancient prophecy of World Peace amongst nations...

“...and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. (Isaiah 2:4).

*Bishop Musonda Trevor Selwyn Mwamba is President of the United National Independence Party (UNIP) in Zambia.

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