By Adonis Byemelwa
In a striking juxtaposition of gender dynamics, Tanzania finds itself led by a female president while grappling with a heated controversy within the Evangelical Lutheran Church in Tanzania (ELC-TZ) over Pastor Eliona Kimaro’s recent sermon. Delivered on February 27, 2024, under the provocative title “Discipline is Destiny.
Gender Discipline,” Pastor Kimaro’s interpretation of biblical passages regarding women’s authority to bless children has ignited a firestorm of debate. Against the backdrop of women rising to top leadership positions, including the presidency and chief of the defense force, Pastor Kimaro’s sermon has brought to light deeper tensions surrounding power dynamics within the church.
In a recent sermon delivered by Pastor Eliona Kimaro titled, “Discipline is Destiny: Gender Discipline,” the Evangelical Lutheran Church in Tanzania (ELC-TZ) found itself embroiled in a heated controversy over Pastor Kimaro’s interpretation of biblical passages regarding the authority of women to bless children.
Female pastors and theologians within the ELC-TZ were particularly troubled by Pastor Kimaro’s assertions, which challenged traditional gender roles and theological interpretations. They highlighted biblical narratives such as Genesis 27 and 1 Samuel 1-2, which depict instances where mothers received divine guidance to bless their offspring. These passages contradicted Pastor Kimaro’s teachings, which suggested that only fathers possess the authority to bestow blessings.
“We must challenge these outdated interpretations that diminish the role of women in our faith,” remarked Reverend Sarah Mwakasege, a prominent theologian within the ELC-TZ.
Moreover, critics argued that Pastor Kimaro’s teachings not only undermined the dignity of women but also sowed seeds of division within families and the church community. By questioning the authority of women to bless their children, Pastor Kimaro’s words risked undermining the fourth commandment to honor fathers and mothers, says part of the women pastors’ joint statement.
Beyond theological discourse, the controversy extended to cultural and traditional practices within African communities, particularly the Chaga culture, from which Pastor Kimaro hails. Contrary to his assertions, Chaga customs recognize the significant role of mothers in blessing children, both privately and publicly. This perspective highlighted a disconnect between Pastor Kimaro’s teachings and the cultural realities of his community.
“The church must be sensitive to the cultural contexts in which it operates,” urged Reverend Grace Mushi, a leading voice among female pastors in the ELC-TZ.
In response to Pastor Kimaro’s sermon, female pastors and theologians within the ELC-TZ issued a collective statement condemning his remarks. They raised poignant questions regarding the implications of his teachings on the ministry of female pastors and the broader church community. Additionally, they challenged Pastor Kimaro to reconsider his theological stance and engage in constructive dialogue to address the concerns raised.
“The integrity of our faith demands that we confront these issues head-on and strive for reconciliation,” emphasized Reverend Esther Nyoni, one of the signatories of the statement.
The controversy surrounding Pastor Kimaro’s sermon underscored broader issues of gender dynamics and theological interpretation within the ELC-TZ. As the church grappled with these complexities, a pressing need emerged for inclusive dialogue and theological reflection to ensure that all members, regardless of gender, felt valued and respected within the faith community.
In light of the controversy, Pastor Kimaro issued an apology through fellow pastor Prof. Hoyce Mbowe, acknowledging his mistake and expressing remorse. While female pastors and theologians accepted the apology, they emphasized the need for accountability and corrective action to address the harm caused by Pastor Kimaro’s teachings.
“The road to reconciliation requires more than mere words; it demands tangible actions to correct the damage done,” asserted Reverend Joyce Mwita, a leading theologian within the ELC-TZ.
In addition to addressing theological concerns, the joint statement issued by female pastors and theologians called for the ELC-TZ to address underlying power struggles between male and female pastors. It urged the church to organize a “gender-sensitive convocation” to educate members on the harm caused by gender insensitivities within the church.
Bishop Benson Bagonza of the Karagwe Diocese weighed in on the controversy, urging for a balanced and nuanced approach to address the underlying issues without disregarding the entirety of Pastor Kimaro’s message. He emphasized the significant influence of social media in shaping public opinion and called for careful evaluation of Pastor Kimaro’s sermon within its context.
“We must navigate this dispute with care and humility, striving for unity and healing within our beloved church,” remarked Bishop Bagonza.
As the ELC-TZ grappled with the fallout from Pastor Kimaro’s sermon, Reverend Dr. Modestus Lukonge of the Eastern and Coast Diocese emphasized the importance of upholding pastoral ethics amidst the controversy.
“We must stand firm in our commitment to uphold the integrity of our ministry, even in the face of criticism,” stated Reverend Dr. Lukonge.
The recent controversy surrounding Pastor Eliona Kimaro’s sermon has sparked intense debate and division within the ELC-TZ, shedding light on complex issues of gender dynamics, theological interpretation, and cultural sensitivity within the church. While grappling with these challenges, the ELC-TZ faces a crucial juncture demanding a nuanced and inclusive response from church leaders and members.
Amidst the uproar, Pastor Kimaro has faced backlash from members of his congregation, with many accusing him of wielding his financial influence to act with impunity. Some clergy members argue that pastors who champion development often encounter resistance, including frequent transfers, while others contend that centralizing power within the church hierarchy akin to the Catholic model could address such challenges. However, Bishop Bangonza has cautioned against such a move, warning that concentrating authority on one individual risks diluting the spiritual integrity of the church.
Furthermore, both Pastor Kimaro and his assistant have been accused of possessing forged academic credentials, allegations they have yet to publicly refute. These accusations only add fuel to the fire of controversy surrounding Pastor Kimaro’s sermon, deepening the rifts within the ELC-TZ.
As the church grapples with these internal tensions, the voices of female pastors and theologians remain steadfast in their call for accountability, dialogue, and respect within the faith community. Their unwavering commitment to justice and equality serves as a beacon of hope amidst the storm of discord.
Amid challenges, the Evangelical Lutheran Church in Tanzania (ELCT) faces a critical moment that will define its future. Pastor Eliona Kimaro’s contested 60-day leave due to ethical breaches accentuated the complexities within the denomination. While some defended the decision, others questioned its fairness and transparency, highlighting the need for clearer communication from church leadership. Amidst the turmoil, the congregation at Kijitonyama Parish experienced dwindling attendance and heightened security measures, reflecting a community in flux.
As tensions simmer, the ELCT must navigate these issues with wisdom and compassion, fostering unity and understanding among its members. Forging a path forward requires not only adherence to regulations but also a commitment to dialogue and reconciliation. In this pivotal moment, the ELCT has the opportunity to emerge stronger, guided by its core values of forgiveness, integrity, and inclusivity.
